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                      parshat bamidbar

Rabbi Bernstein

Numbers 3

 


43The firstborn males aged one month and upward, according to the number of names, was twenty two thousand, two hundred and seventy three.

 

מגוַיְהִי֩ כָל־בְּכ֨וֹר זָכָ֜ר בְּמִסְפַּ֥ר שֵׁמֹ֛ת מִבֶּן־חֹ֥דֶשׁ וָמַ֖עְלָה לִפְקֻֽדֵיהֶ֑ם שְׁנַ֤יִם וְעֶשְׂרִים֙ אֶ֔לֶף שְׁלשָׁ֥ה וְשִׁבְעִ֖ים וּמָאתָֽיִם:

44The Lord spoke to Moses, saying:

 

מדוַיְדַבֵּ֥ר יְהוָֹ֖ה אֶל־משֶׁ֥ה לֵּאמֹֽר:

45Take the Levites instead of all the firstborns among the children of Israel and the Levites' animals instead of their animals, and the Levites shall be Mine I am the Lord.

 

מהקַ֣ח אֶת־הַֽלְוִיִּ֗ם תַּ֤חַת כָּל־בְּכוֹר֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־בֶּֽהֱמַ֥ת הַֽלְוִיִּ֖ם תַּ֣חַת בְּהֶמְתָּ֑ם וְהָֽיוּ־לִ֥י הַֽלְוִיִּ֖ם אֲנִ֥י יְהוָֹֽה:

46As for the two hundred and seventy three of the children of Israel who required redemption, who are in excess of the Levites,

 

מווְאֵת֙ פְּדוּיֵ֣י הַשְּׁלשָׁ֔ה וְהַשִּׁבְעִ֖ים וְהַמָּאתָ֑יִם הָעֹֽדְפִים֙ עַל־הַֽלְוִיִּ֔ם מִבְּכ֖וֹר בְּנֵ֥י יִשְׂרָאֵֽל:

47you shall take five shekels per head, according to the holy shekel, by which the shekel is twenty gerahs.

 

מזוְלָֽקַחְתָּ֗ חֲמֵ֧שֶׁת חֲמֵ֛שֶׁת שְׁקָלִ֖ים לַגֻּלְגֹּ֑לֶת בְּשֶׁ֤קֶל הַקֹּ֨דֶשׁ֙ תִּקָּ֔ח עֶשְׂרִ֥ים גֵּרָ֖ה הַשָּֽׁקֶל:

48You shall give the money to Aaron and his sons, in redemption for the firstborns who are in excess of them.

 

מחוְנָֽתַתָּ֣ה הַכֶּ֔סֶף לְאַֽהֲרֹ֖ן וּלְבָנָ֑יו פְּדוּיֵ֕י הָעֹֽדְפִ֖ים בָּהֶֽם:

49So Moses took the redemption money for those in excess of those redeemed by the Levites.

 

מטוַיִּקַּ֣ח משֶׁ֔ה אֵ֖ת כֶּ֣סֶף הַפִּדְי֑וֹם מֵאֵת֙ הָעֹ֣דְפִ֔ים עַ֖ל פְּדוּיֵ֥י הַֽלְוִיִּֽם:

50He took the money from the firstborn of the children of Israel; one thousand, three hundred and sixty five of the holy shekels.

 

נמֵאֵ֗ת בְּכ֛וֹר בְּנֵ֥י יִשְׂרָאֵ֖ל לָקַ֣ח אֶת־הַכָּ֑סֶף חֲמִשָּׁ֨ה וְשִׁשִּׁ֜ים וּשְׁל֥שׁ מֵא֛וֹת וָאֶ֖לֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ:

51Then Moses gave the money of those redeemed to Aaron and his sons, in accordance with the word of the Lord, as the Lord had commanded Moses.

 

נאוַיִּתֵּ֨ן משֶׁ֜ה אֶת־כֶּ֧סֶף הַפְּדיִּ֛ם לְאַֽהֲ֥רֹן וּלְבָנָי֖ו עַל־פִּ֣י יְהוָֹ֑ה כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהוָֹ֖ה אֶת־משֶֽׁה:

 

This week’s Torah portion begins the book of Numbers. The numbers of men eligible for active material service are counted, and the organization of the children of Israel in their encampment is laid out. Another important event is discussed, the children of Levi are separated as being special for Hashem in place of the firstborn.

Hashem notes that there are not the same number of firstborn as there are Levites. There are 273 more firstborn than there are Levites. So, all the firstborn may be replaced by the Levites, one for one, except there are 273 firstborn that retain dedicated to Hashem, because there is no Levite to replace them. These firstborn, then, are still dedicated to Hashem. Something must be done.

After the replacement, if the replacement is complete, Hashem will be losing 273 firstborn that are dedicated to him, there are no Levites to replace them. So a redemption must take place, and exchange of value compensate Hashem for the loss of the 273 firstborn. The cost of the redemption is 5 shekels per person, which is the price. Joseph’s brothers received when they sold into slavery.

This is a redemption. An exchange of value that must occur to ensure that an equitable transaction has been completed. Hashem is given shekels for every one of the first born that is not replaced by a Levite. The compensation is given to Hashem through the instrument of the Kohayn. To this day, all the firstborn sons of Israel are redeemed through the payment of 5 shekels to a Kohayn. This ceremony is called Pidyon HaBen

This lesson in Torah outlines the difference in meaning between redemption and salvation. For a redemption, there must be an exchange of value. A salvation requires no such exchange, scratch that. A salvation, a rescue, is freely given by the mercy and grace of the rescuer. There is no exchange of value to compensate the party who is diminished by the release of the one being saved. A redemption requires that the one being diminished is compensated by an exchange of value.

Yeshua is both Savior and Redeemer. However, these terms are not synonymous. They mean very different things. As our Savior, Hashem grants our celebration through Yeshua by grace alone, by his ineffable mercy. As our Redeemer, Yeshua gives his life as the greatest Tzadik, in exchange for the merit of Israel to be sufficient. These are two very different roles. Shabbat shalom.

 

Sat, July 24 2021 15 Av 5781